'The affections are no other, than the more vigorous and sensible exercise of the inclination and will of the soul.'
God has endued the soul with two principal faculties: The one, that by which it is capable of perception and speculation, or by which it discerns and judges of things; which is called the understanding. The other, that by which the soul is some way incline with respect to the things it views or considers: or it is the faculty by which the soul beholds things -not as an indifferent unaffected spectator, but - either as liking or disliking, pleased or displeased, approving or rejecting. This faculty is called by various names: it is sometimes called the inclination; and, as it respects the actions determined and governed by it, the will: and the mind, with regard to the exercises of this faculty, is often called the heart. (p237)
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