Prior to 25 weeks here is how you do it ...

How could they do that to a baby?

That is what people are saying after a newborn baby boy in China seems to have been flushed down a public toilet. 'How could the parents do that to a baby?'

But we should know exactly how they can do that to a baby. We are doing worse, not in extremely rare cases, but to a fifth of babies here in the UK:

In 1967, the Abortion Act came into force, resulting in a huge surge in the number of abortions performed in the UK. The ratio of abortions to life births increased from 1 in 46 in 1966 to 1 in 3.8 in 2010. That's right, for every four children that make it as far as the delivery room, one was deliberately killed in the womb. Next time see a handful of kids playing in the park, spare a thought for the one who never got the chance. [this comes from Steve Jeffrey's blog post: The Truth about Life Expectancy]

And all off this hot on the heels of the conviction of Dr Kermit Gosnell in the States. The moral high ground is not geographically located in the 'West' on this one. 

Our National Hypocrisy

How can you cheer for our Paralympians and support Britain’s abortion laws*?

* The 1967 Abortion Act as a pdf or this summary is from the NHS Website: 

In the UK, abortion is legal up until 24 weeks of pregnancy, although most abortions are carried out much earlier than this.In rare circumstances, an abortion can sometimes be carried out after 24 weeks (see below).The Abortion Act 1967In accordance with The Abortion Act 1967, an abortion must usually be carried out before 24 weeks of pregnancy.The few situations when the law states an abortion may be carried out after 24 weeks are:

• if it is necessary to save the woman's life

• to prevent grave permanent injury to the physical or mental health of the pregnant woman 

• if there is substantial risk that if the child were born, s/he would have physical or mental abnormalities and be seriously handicapped

HT: Maurice McCracken via Facebook 

deep contentment

Thou shalt not inordinately desire what thou hast not; and especially what belongs to thy neighbor. It includes the positive command to be contented with the allotments of Providence; and the negative injunction not to repine, or complain on account of the dealings of God with us, or to envy the lot or possessions of others.

The command to be contented does not imply indifference, and it does not enjoin slothfulness. A cheerful and contented disposition is perfectly compatible with a due appreciation of the good things of this world, and diligence in the use of all proper means to improve our condition in life. (Hodge, Charles 'Systematic Theology, Vol 3 p 498 quoted in Sinai Strategy)

Quoting Philippians 4:11-13 North says: 'Any external condition is acceptable to the man who is content with his present role in God's plan for the ages. But having little is usually the condition against which men rebel.'

The Grace of God in our circumstances

Have you ever thought about why you were born into your particular circumstances? If you are reading this blog entry you are most likely a Christian whose life has been purchased by the precious blood of Jesus Christ. You are also likely relatively wealthy, at least compared to most people living in the world. If you have the ability to eat three times per day and have shelter over your head, you are better off than many people in the world. If you earn $25,000 per year, you are the richest 10% of the world. You are rich. In fact if you earn $2,200 per year you are the richest 15% of the world. If you reading this you are literate and likely had several years of education. If so you have received more education than hundreds of millions of people around the world. Perhaps you have gone to college, even graduate school.

So why? Why you? Why your particular circumstances? There are people around the world who might be asking the same questions. Wondering why they weren't born in America. Wondering why they can't eat three times per day, why they don't have the luxury of throwing food away. Wondering what it would be like to go to school or attend college or even read. Wondering what a warm bed feels like.

You could have been born as an impoverished child in an unreached nation. Perhaps as a girl born into a Muslim family where you would be forbidden to show anything beyond what can be seen through the eye slits of your veil and could be beaten if you disobeyed even the simplest command of your father. You could have been born in a remote village in Vietnam with little food or education and no opportunity to hear the Gospel of Jesus Christ. You could have been born as a girl in Africa who will eventually be sold by your parents into sexual slavery. That could have been you.

But it's not you. Instead you were born into privileged circumstances. Blessed physically, educationally, financially, and spiritually. Why? Only by the grace of God. What is our response then to such blessing and grace?

Obviously we need to change $ into £ and substitute in UK rather than America. But that works readily. To find out what Michael Oh says our response should be, read the rest of his article here. It is excellent. 

What are we feeding?

All true needs - such as food, drink, and companionship - are satiable. llegitimate wants- pride, envy, greed - are insatiable. (p107 Idols for Destruction: The Conflict of Christian Faith and American Culture)

Water is useful for sailing on, but dangerous in the hold

He may be said to be covetous not only who gets the world unrighteously, but who loves it inordinately. (p174 The Ten Commandments (Body of Practical Divinity))

Nice oxen!

John Frame lists a fourfold distinction that theologians have recognised with regard to our desires [many of which are right and legitimate: the desire for blessing from the Lord (Deuteronomy 28; Mark 10:29-31), for food (Matthew 4:2), for drink (John 19:28-29), for sleep (Luke 8:23), for sex (Genesis 2:22-23; Song of Songs), for children (Genesis 30:22-23; 1 Samuel 1:17; Psalm 127:3-5), for a better house (Proverbs 24:27), to be an overseer (1 Timothy 3:1 & 1 Peter 5:2).

Here it is, not quoted exactly, but quoted with the adjustments that he then makes later in his chapter:

1. Spontaneous desire (one that catches you off guard)

2. Nursing that desire (sometimes called titillatio)

3. Making a plan to achieve it unlawfully

4. Accomplishing the desire. 

The key word is under 3. Unlawfully. 
The problem isn't that my neighbour has a nice ox and I admire it and want one like it. The problem is that I think about stealing it, or defrauding him of his ox in some way. Frame illustrates this with regard to lust: 

Lust is sexual coveting. It is not wrong, say for Chuck to desire a sexual relationship with Alice, given that both are single. That is a God-given incentive towards marriage. It is wrong for him to desire sex with her apart from marriage, for that is a desire to violate God's law.

(p846-849) DOCTRINE OF THE CHRISTIAN LIFE (Theology of Lordship)

Whole hearted

Q 113. What does the tenth commandment require of us?

A: That even the smallest inclination or thought, contrary to any of God's commandments, never rise in our hearts; but that at all times we hate all sin with our whole heart, and delight in all righteousness.

Heildelburg Catechism

Tenth Commandment

Q 147: What are the duties required in the tenth commandment?

A: The duties required in the tenth commandment are, such a full contentment with our own condition, and such a charitable frame of the whole soul toward our neighbor, as that all our inward motions and affections touching him, tend unto, and further all that good which is his.

Q 148: What are the sins forbidden in the tenth commandment?

A: The sins forbidden in the tenth commandment are, discontentment with our own estate; envying and grieving at the good of our neighbor, together with all inordinate motions and affections to anything that is his.

Larger Catechism

House, wife, qualifications, car, hobbies, income ... in fact ANYTHING

The longer formulations [in 4th (Exodus 20:8-11) and 10th Commandments (Exodus 20:17)] discourage us from trying to find exceptions to the universality of this commandment. 'You shall not covet anything' would not be enough, for our sinful hearts (and the heart is the culprit here) covet in specifics as well as generalities. So God gives us both, and, as with the ninth commandment, focuses on relationships between the believer and his neighbor - the relationships disrupted by coveting.  (p844 DOCTRINE OF THE CHRISTIAN LIFE (Theology of Lordship))

'Respectable' Theft

On the same day I read this: 

Stealing calls to mind such felonies as robbery, extortion, and burglary. People do not commonly realize that it has more subtle and respectable forms. We may understand this better if we consider why money is useful for the conduct of economic affairs. The shoemaker accepts money in exchange for his product, even though he has no direct use for it, because he knows that it can be exchanged for articles he values. Money serves him as a medium of exchange and thus, although it is perfectly useless as a commodity, permits him to transcend the barter system and to engage in a specialized economic function. Secondly, it serves a store of value, permitting the shoemaker to save rather than consume, and so accumulate capital for investment. Without capital investment there can be no prosperity, a fact that is true of all economic systems. To steal from the shoemaker the fruit of his labour, one can take his product or the money he has received for it. Or else one can so tamper with the monetary system that the money will not serve to purchase economic goods equivalent to the product the shoemaker provides. Outright stealing is widely recognized for what it is, but the economic crime that accomplishes the same thing through debasing the money is not. Yet the motive and the effect are the same.

(p89-90 Idols for Destruction: The Conflict of Christian Faith and American Culture)

 I read this by Jeff Randall. Here is an appetising quote from it: 

The problem with counterfeit paper is that it’s not backed by gold or any other store of value. Whereas proper money, printed by the Bank of England, is, of course, er… also not backed by gold or any other store of value.

Fence Number 3

The tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil.  The Ten Commandments (Body of Practical Divinity)

Lying as an act of war

What then is a lie? I would say that a lie is a word or act that intentionally deceives a neighbour in order to hurt him. It is a false witness against a neighbor.

Is everybody my neighbour? The parable of the good Samaritan (Luke 10:25-37) greatly expanded the Jews concept of their neighbour. But not even this parable universalises it. Thieves, murderers are not our neighbours but our enemies. There is a form of love that is due to enemies, but this is not incompatible with a desire to bring God's judgement on them (certainly this is the case for God whose jealous anger is not incompatible with His general love for all his creatures). Nor is it incompatible with self-defence, punishment or just war. 

It is in this way that I would understand the rather substantial number of Bible passages in which someone misleads an enemy, without incurring any condemnation, and sometimes even being commended:

1. Exodus 1:15-21 [the Israelite midwives in Egypt]
2. Joshua 2:4-6; 6:17, 25; Hebrews 11:31; James 2:25 [Rahab's deception - what she did (hiding the spies) and what she said (lying)]
3. Joshua 8:3-8 [the ambush at Ai]
4. Judges 4:18-21; 5:24-27 [Jael and Sisera] 
5. 1 Samuel 16:1-5 [Samuel misleads Saul as to the reason for him mission]
6. 1 Samuel 19:12-17 [Michal deceives her father's troops] 
7. 1 Samuel 20:6 [David's counsel to Jonathan]
8. 1 Samuel 21:13 [David feigns madness] 
9. 1 Samuel 27:10 [David lies to Achish]
10. 2 Samuel 5:22-25 [another military deception]
11. 2 Samuel 15:34 [Hushai counselled to lie to Absalom] 
12. 2  Samuel 17:19-20 [women deceive Absalom's men] 
13. 1 Kings 22:19-23 [God sends a lying spirit against Ahab]
14. 2 Kings 6:14-20 [Elisha misleads the Syrian troops]
15. Jeremiah 38:24-38 [Jeremiah lies to the princes]
16. 2 Thessalonians 2:11 [God sends a powerful delusion so that his enemies will believe a lie] 


p835-836 DOCTRINE OF THE CHRISTIAN LIFE (Theology of Lordship)

'Unaccustomed as I am to public lying ...'

Most people would deplore the criminal who perjures himself in court, but we have become accustomed to politicians, business men, journalists and sportsmen who lie to cover their poor judgement, insider deals, bent informers or drug taking. A society can never be healthy or secure when lies form part of its unwritten code in politics, economics, the media - or religion. p246 The Ten Commandments for Today

The myth of absolutely free speech

The dream of absolute free speech is a myth and a delusion. No society has ever granted it. We do not recognise the right of a man to shout 'fire!' in a crowded theatre, not to call for the execution of the President, nor to publish totally false and malicious statements with respect to a man. Speech must be responsible to be free, and there is a social necessity for freedom of responsible speech. (p577 The Institutes of Biblical law: A Chalcedon study with three appendices by Gary North)

Handling one another with care

Q. 77. What is required in the ninth commandment?
A. The ninth commandment requires the maintaining and promoting of truth between man and man, and of our own and our neighbor’s good name, especially in witness-bearing.

Q. 78. What is forbidden in the ninth commandment?
A. The ninth commandment forbids whatsoever is prejudicial to truth, or injurious to our own, or our neighbor’s, good name. 

[Westminster Shorter Catechism]

WWJD?

They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.  22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.  23 Just then a man in their synagogue who was possessed by an evil spirit cried out,  24 "What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"  25 "Be quiet!" said Jesus sternly. "Come out of him!"  26 The evil spirit shook the man violently and came out of him with a shriek.  27 The people were all so amazed that they asked each other, "What is this? A new teaching--and with authority! He even gives orders to evil spirits and they obey him."  28 News about him spread quickly over the whole region of Galilee.  29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.  30 Simon's mother-in-law was in bed with a fever, and they told Jesus about her.  31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.  32 That evening after sunset the people brought to Jesus all the sick and demon-possessed.  33 The whole town gathered at the door,  34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.  35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.  Mark 1:21-35  

Mark...is describing a typical Sabbath day in the life of our Lord. He provides us with a concrete description of Jesus' Sabbath life so that we can meditate upon it and take it as a pattern for our own observance of the Lord's Day. The delightful thing is that Mark gives us a vision for the entire day, beginning with corporate worship and extending to works of mercy and necessity as well as fellowship. (p70 The Taste of Sabbath: How to Delight in God's Rest)

Lying is a failure to honour

... the eighth through tenth commandments all deal in some way with property law. One may even summarize the 'second table of the law' by saying that the fifth commandment requires respect for others, which means that we may not unjustly take life (sixth commandment), a spouse (seventh), or property (eighth through tenth). DOCTRINE OF THE CHRISTIAN LIFE (Theology of Lordship) p831

take your time

From here, ten ways we might steal at work:-

• making personal copies
• using the company's fax machine for personal use
• taking longer coffee or smoke breaks. Do you take 15, 20 or 25 when you're supposed to take only 10 minutes?
• getting and making personal phone calls at work.
• running personal errands on company time. You know, running by the bank to deposit your check when you were on your way to the post office for your boss, or even worse, stopping at the dress shop to browse, while running errands for the office...tsk, tsk...
• making long distance phone calls, or using your company's cell phone for personal calls, tons of them.
• usurping company time for personal things such as....napping or daydreaming, doodling, painting your fingernails, reapplying makeup, snacking, balancing your checkbood, cleaning out your purse, listening to the ball game or watching tv, reading your romance novel, gabbing and gossiping.
• taking pens, paperclips, manila folders, rolls of tape, staples or stapler, ruler, stamps, whiteout, envelopes or paper for home and personal use.
• surfing the web, playing pc games such as solitare, looking at porn...uhoh!
• taking a longer lunch break.
• getting to work late and leaving early but logging in and out on time. Ten minutes late, leaving 15 minutes early every day or so...just think about how those minutes add up! 20 minutes a day times five working days, almost two hours a week, after one year you will have gotten paid for 96 hours that you did NOT work! Now that's stealing!