On the map

The Black Country is now to be recognised on OS Maps! See here.

Laziness: identifying characteristic #1

No continuity.
A lazy boy may have bursts of activity, and he may even get something done during one of them. But he does not maintain or see it through consistently; he does not persevere.

The lazy man does not roast his game,
but the diligent man prizes his possessions.
Proverbs 12:27

The sluggard buries his hand in the dish;
he will not even bring it back to his mouth!
Proverbs 19:24

(Future Men, Ch 7 )

Decision Time

We make choices in terms of four things:

• what we want (a scale of preferences)
• what we have (capital)
• how much time we think we have
• and what we know about the relationships between them (a plan).

This decision-making procedure operates under God's sovereignty.

He, too, has a scale of preferences (cf. Micah 6:7-8), capital (including mankind), a time scale (human history), and a plan (decree).

Men choose analogous to God, as creatures. Men act re-creatively, not creatively.

(p128-29)

Not so green as it is cabbage looking

Well, Neil might have hooked me.

Being squeamish about blood I am not keen (usually) on things entitled er. So when he recently pressed into my hands the penultimate copy of ecclesia reformanda (Vol. 1 No. 1) I wasn't sure I would like it or that Neil's hope of a new subscription flying his way would be realised.

When er came out (in April?) I was far to busy learning to be a Dad, a husband to a mum and focusing on preparations for edgehill. It was all I could do to do the things God has given me to do. I couldn't take in 'academia' as well!

I guess £15 is what you pay for theological journals but at the time it seemed a lot to me. Expensive wall paper. And I was not convinced I have the revs under the bonnet to get value out of this - would I really read and understand it?

So given that I consigned er to toilet reading.

But it may not stay that way as I am loving the editorial (you can find it here).

How often can that be said? I am finding myself repeatedly saying 'Amen!'. Which I am not prone to do.

The beginning explanation for the 'ecclesia' part of the title is superb (and is as far as I have got!! Told you those revs are small.):

All true theology is Church theology, conducted by the community of God’s people, to serve the community of God’s people, in the power of the Spirit, for the glory of God in Christ. This is not to despise academic theology, but simply to locate it properly in the service of the Church. Ecclesia Reformanda therefore exists to serve the Church, primarily by serving pastors, theological students, and those who train them. Although the journal will seek to advance theological knowledge, and so contribute to academic theology, the primary goal is to equip pastors and teachers in the Church to discharge their ministries more fruitfully and faithfully. Our intention is thus unashamedly pastoral.

However, the editorial board is united by a conviction that to be truly pastoral it is necessary to be deeply theological. The Church, founded on the apostles and prophets, with Christ Jesus himself being the Cornerstone, grows to maturity through the equipping ministry of the ascended Christ’s gift of apostles, prophets, evangelists, and pastor-teachers (Eph. 2:20; 4:11-12). These pastor-teachers are to be approved workmen, rightly handling the Word of truth (2 Tim 2:15). They must be those who hold fast to the trustworthy message, encouraging others by healthy doctrine, and refuting those who oppose it (Tit. 1:9). And they are to make progress in doctrine as well as in life (1 Tim. 4:15-16). Pastors must, therefore, also aspire to be theologians, precisely so that they may be better pastors.

May the Lord help them to keep their priority in this great goal (para 1)!

And boy do I need help with all that para 2 speaks of!

So I am going to read on. In the odd moment here and there!!

Comin' at ya!

My object is very simple...

'I would come to the text, and I would come at you.'

'May the Holy Spirit give me power to do both to the glory of God!'

('Healing by the Stripes of Jesus' in 12 Sermons of Comfort and Cheer - CH Spurgeon)

Did you hear about ....?

He who winks maliciously causes grief
and a chattering fool comes to ruin.
Proverbs 10v10

A poor example?

(continued notes of things that grabbed me from Doug Wilson's excellent little book, 'Future Men')

A boy who learns to settle into his laziness is being prepared by his parents for a life of frustration.

The sluggard craves and gets nothing,
but the desires of the diligent are fully satisfied
Proverbs 13:4

God does not just promise poverty to this young man; He promises that it will come upon him like a thug with a gun. In the good providence of God, the lazy man is not going to be treated with tenderness. Parents who allow this pattern to develop while their son is under their oversight are asking the providential hand of God to work him over with a baseball bat.

Go to the ant, you sluggard;
consider its ways and be wise!
It has no commander,
no overseer or ruler,
yet it stores its provisions in summer
and gathers its food at harvest.
How long will you lie there, you sluggard?
When will you get up from your sleep?
A little sleep, a little slumber,
a little folding of the hands to rest
-- and poverty will come on you like a bandit
and scarcity like an armed man.
Proverbs 6:6-11

As vinegar to the teeth and smoke to the eyes, so is a sluggard to those who send him. Proverbs 10:26

Parents who rob their sons of a work ethic also have taken from him one of this life’s most precious gifts – sabbath rest.

I went past the field of the sluggard,
past the vineyard of the
man who lacks judgment;
thorns had come up everywhere,
the ground was covered with weeds,
and the stone wall was in ruins.
I applied my heart to what I observed and learned a lesson from what I saw:
A little sleep, a little slumber,
a little folding of the hands to rest--
and poverty will come on you like a bandit
and scarcity like an armed man.
Proverbs 24:30-34

The results of laziness are obvious for all to see and they should be pointed out.

Diligent parents use lazy boys in the community as a negative object lesson, and they labor to keep their own sons from being used by other parents the same way.

So much of this runs contrary to the way the carnal mind thinks we might come to believe it is impossible. And it is impossible, apart from the gospel of Christ. This is why the discipline of work should be imparted to a boy along with careful teaching on the meaning of the cross of Jesus Christ. This is because the foundation of a biblical work ethic is a biblical grace ethic.

Happy Holiday Memories

Proven

A boy (needs to) distinguish between the ever popular notions of
self-esteem, and the biblical concept of self-respect.

Self-esteem is found in Galatians 6:3 ‘For if a man thinks himself to be something when he is nothing, he deceives himself.’ A boy lounging on a soft couch can fancy himself quite the working man.

But self-respect is found in the next verse. ‘But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden’ (6:4-5).

Work should not just be done, it should be proven, tested. And when it is, a boy learns the deep and godly satisfaction that comes from a job well done.

(Future Men, Ch 7)

Disgraceful

Taking one thing with another, boys tend to be lazy.
This means that one of the central duties parents have with regard to their boys is the duty of teaching and instilling what used to be called a 'work ethic'.

He who gathers crops in summer is a wise son,
but he who sleeps during harvest is a disgraceful son.
Proverbs 10:5

Disgraceful to who?
Here is the hit! To the parents whose responsibility it is to teach the lessons of work.

(Future Men, Ch 7)

More fun to watch

My bro has turned what must have been a long and in many ways boring event into a thing of beauty and wonder!

In a cold climate

I missed this while away. Thanks to Marc for pointing me to it. We did indeed have lots of fun. In a world where God has made bacon taste so good, his gospel so joyous and clowns with Russian accents so funny how could we not?

Getting in the mood to take the 'wee bairn' across the border!

The Song of the Clyde

I sing of a river I'm happy beside
The song that I sing is a song of the Clyde
Of all Scottish rivers it’s dearest to me
It flows from Leadhills all the way to the sea
It borders the orchards of Lanark so fair
Meanders through meadows with sheep grazing there
But from Glasgow to Greenock, in towns on each side
The hammers ding-dong is the song of the Clyde

Oh the river Clyde, the wonderful Clyde
The name of it thrills me and fills me with pride
And I'm satisfied whate'er may betide
The sweetest of songs is the song of the Clyde

Imagine we’ve left Craigendoran behind
And wind-happy yachts by Kilcreggan we find
At Kirn and Dunoon and Innellan we stay
Then Scotland’s Madeira that’s Rothesay, they say
Or maybe by Fairlie and Largs we will go
Or over to Millport that thrills people so
Mavbe joumey to Arran it can't be denied
Those scenes all belong to the song of the Clyde

When sun sets on dockland, there’s beauty to see
The cry of a seabird is music to me
The blast of a horn loudly echoes, and then
A stillness descends on the water again
Tis’ here that the sea-going liners are born
But, unlike the salmon, they seldom return
Can you wonder the Scots o’er the ocean so wide
Should constantly long for the song of the Clyde

Chorus

Optional "patter" verses to the lyrics for the "Song of the Clyde". These verses were included by Kenneth McKellar in his version of the song, and are as follows:

There's Paw an' Maw at Glasgow Broomielaw.
Goin' "doon the water" for "The Fair."
There's Bob an' Mary, on the Govan Ferry,
Wishin' jet propulsion could be there.
There's steamers cruisin', and there's "buddies" snoozin',
And there's laddies fishin' frae the pier;
An' Paw's perspirin', very near expirin',
As he rows a boat frae there to here.
With eyes a-flashin', it is voted "smashin",
To be walkin' daily on the prom:
May and Evelyn are in seventh heaven
As thy stroll along with Dick and Tom;
And Dumbarton Rock to ev'ry Jean and Jock,
Extends a welcome that is high and wide:
Seems to know that they are on their homeward way To hear the song of the Clyde."

Back from Camp!

What a great week!

Seeing Jesus more clearly from Luke

Knowing God better from Genesis

Clowning around

and Hockings didn't disappoint either!